The
Watertons remained true to their faith through the centuries.
As a consequence of remaining Roman Catholics they lost possessions and
social standing. During times of Roman Catholic resurgence, such as the days of Bloody
Mary (Mary I), the tables were turned on the Protestants.
As a consequence
of the Reformation, there were many coercive acts against the Roman Catholics,
for example: he could not sit in Parliament, hold a commission in the
Army, or be a justice of the peace. All things that a Waterton might expect
in those days had he not been of the wrong faith. A Catholic paid double
land tax (assuming he was lucky enough to have kept any land!), he was
not allowed to keep a horse worth more than £5. In addition, he
had to attend the parish church (Church of England) of pay £20 for
every month that he was absent.
By the time
of Charles Waterton, many of the restrictions had fallen by the wayside,
but it was the Catholic Emancipation Act that finally lifted the restrictions
on the Catholics and allowed them to play a full role in the Nation's
life. Despite these irritations, Charles Waterton remained fairly good
humoured about the matter, with one or two exceptions.
~~~
"Up
to the reign of Henry VIII, things had gone on swimmingly for the Watertons;
and it does not appear that any of them had ever been in disgrace:
'Neque
in his quisquam damnatus et exsul.'©
But,
during the sway of that ferocious brute, there was a sad reverse of fortune:
'Ex
illo fluere, ac retro sublapsa referri,
Spes Danaum.'
'From thence the tide of fortune left their shore,
And ebbed much
faster than it flowed before.'
The
cause of our disasters was briefly this: The King fell scandalously in
love with a buxom
lass , and he wished to make her is lawful wife, notwithstanding
that his most virtuous
Queen was still alive. Having applied to the head of the Church
for a divorce, his request was not complied with; although Martin Luther,
the apostate friar and creed-reformer, had allowed the Margrave of Hesse
to have two wives at one and the same time. Upon this refusal, our royal
goat became exceedingly mischievous: 'Audax
omnia perpeti ruit vetitum nefas.' Having
caused himself to be made head of the Church, he suppressed all the monasteries,
and squandered their revenues amongst gamesters, harlots, mountebanks,
and apostates. The poor, by his villanies, were reduced to great misery,
and they took to evil ways in order to keep body and soul together. During
this merciless reign, 72,000 of them were hanged for thieving.
In good
Queen Mary's
days, there was a short tide of flood in our favour; and Thomas Waterton
of Walton Hall was High Sheriff of York. This was the last public commission
held by our family. The succeeding reigns brought every species of reproach
and indignity upon us. We were declared totally incapable of serving our
country; we were held up to the scorn of a deluded multitude, as damnable
idolators; and we were unceremoniously ousted out of our tenements: our
only crime being a conscientious adherence to the creed of our ancestors,
professed by England for nine long centuries before the Reformation. So
determined were the new religionists that we should grope our way to heaven
along the crooked and gloomy path which they had laid out for us, that
they madevus pay twenty pounds a month, by way of penalty, for refusing
to hear a married parson read prayers in the Church of Sandal Magna; which
venerable edifice had been stripped of its altar, its crucifix, its chalice,
its tabernacle, and all its holy ornaments, not for the love of God, but
for the private use and benefit of those who had laid their sacrilegious
hands upon them. My ancestors acted wisely. I myself would rather run
the risk of going to hell with St Edward the Confessor, Venerable Bede,
and St Thomas of Canterbury, than make a dash at heaven in company with
Harry VIII, Queen
Bess , and Dutch William ".(2)
~~~
Despite
the passing of the Catholic Emancipation Act in 1829, Waterton was still
deeply mistrustful of the established order. In a letter to the West Riding
Herald of May 1835, he wrote:
"Catholic
emancipation has done nothing worth speaking of for me. I can neither
be a member of Parliament nor a magistrate, for no entreaty, no power
on earth, shall ever make me take Peel's Oath". (3) The oath:
"I do hereby disclaim, disavow, and solemnly abjure an intention
to subvert the present Church Establishment within this realm.......".
However,
he contended that "take
it or refuse it, the new dynasty may always make sure of my loyalty, even
if any of our old line of kings were still in existence"
adding this ringing endorsement he added:
'The
illustrious house of Hanover,
And Protestant succession,
To these I have allegiance sworn,
While they can keep possession.'(2)
So,
Charles declined on principle to qualify as Deputy-Lieutenant and magistrate;
his son, Edmund, held both offices.(1)
^
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1. Wanderings
in South America, the North West of the United States and the Antilles
in the Years 1812, 1816, 1820 and 1824, Charles Waterton, edited with
additional material by the Rev. J.G. Wood, 1880. The account had been
"revised by a member of the house".
2. Essays on Natural History, Charles Waterton, edited, with a life of
the author, by Norman Moore, 1871.
3. Sandal Magna, a Yorkshire Parish and its People, Mary Ingham and Brenda
Andrassy, 1978.
A
list of reference sources is contained on the Links
page.
^
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The Water Gate surmounted by the Cross. A potent symbol of the Roman Catholic beliefs of the Watertons. |
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St Edward
the Confessor - Edward III the Confessor, King of England (1042 -
1066)
St Thomas
of Canterbury - St Thomas Becket (c. 1118 - 70). He became Henry II's
Chancellor and in 1162 he became Archbishop of Canterbury. He quarrelled
with the King on religious matters, including the right of appeals to
Rome. There was further friction when Henry II had his son Henry, crowned
Young King by the Archbishop of York, thus reopening the quarrel over
which archbishop had precedence.
After a period in exile and failed attempts to resolve the quarrel, he
was murdered in Canterbury by four courtiers. He was canonised in 1173
and his shrine became a centre of pilgrimage in medieval England.
Martin
Luther (1483 - 1546), German Protestant reformer, the founder of Lutheranism.
Good
Queen Mary (Bloody Mary) - Mary
I (1553 - 1558). Her single-minded aim was to restore the Roman Catholic
Church in England. She reintroduced the heresy laws, resulting in almost
300 deaths at the stake, hence her nickname of Bloody Mary. The last English
possession in France (Calais) was lost during her reign in 1558.
"Camden, the Protestant historian, says that Queen Mary was a Princess
never sufficiently to be commended of all men for pious and religious
demeanour, her commiseration towards the poor, etc." (2)
Click
here for more about Mary Tudor.
A Protestant is burnt at the stake in the reign of Bloody
Mary.
However, when the Catholics were ousted from power by the Protestants,
the warmth of feeling was reciprocated.
Much misery, in the name of religion, was inflicted on and by both
sides. |